EIN UNERKANNTER QUAESTIONESKOMMENTAR (EXC.THEOD. 4F) UND DIE DEUTUNG DER VERKLÄRUNG CHRISTI IN FRÜHCHRISTLICHEN TEXTEN

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In: Vigiliae Christianae, 57(2003), 4, S. 389 - 410
Format: E-Artikel
Sprache: Unbestimmt
veröffentlicht: Brill
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ISSN: 0042-6032
1570-0720
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finc.format ElectronicArticle
finc.mega_collection Brill (CrossRef)
finc.id ai-49-aHR0cDovL2R4LmRvaS5vcmcvMTAuMTE2My8xNTcwMDcyMDM3NzIwNjQ1Nzc
finc.source_id 49
ris.type EJOUR
rft.atitle EIN UNERKANNTER QUAESTIONESKOMMENTAR (EXC.THEOD. 4F) UND DIE DEUTUNG DER VERKLÄRUNG CHRISTI IN FRÜHCHRISTLICHEN TEXTEN
rft.epage 410
rft.genre article
rft.issn 0042-6032
1570-0720
rft.issue 4
rft.jtitle Vigiliae Christianae
rft.tpages 22
rft.pages 389-410
rft.pub Brill
rft.date 2003-01-01
x.date 2003-01-01T00:00:00Z
rft.spage 389
rft.volume 57
abstract <jats:sec><jats:title>Abstract</jats:title><jats:p>There are traces of attempts at a methodical explanation of biblical texts before the appearance of full-scale commentaries on Holy Scripture. The use of exegetical technical forms arose in Christian schools from the necessity to understand the contents of the Bible as coherent. In Clement of Alexandria, exc. Theod. 4f, a hitherto overlooked fragment of an early Christian Quaestiones-commentary has been preserved. The specific interest in Christ's transfiguration concerns his identity with God and the comprehension of his disciples. The differences between heretical and orthodox exegesis do not depend on the choice of methods, as Marc the Magician and Clement demonstrate. The narrative of the transfiguration in the apocryphal Acts of the Apostles testifies to exegetical expertise. Origen considers his own scholarly exegesis as basically debatable.</jats:p> </jats:sec>
authors Scholten Clemens
doi 10.1163/157007203772064577
languages und
url http://dx.doi.org/10.1163/157007203772064577
version 0.9
x.subjects Linguistics and Language
Archaeology
Cultural Studies
History
Language and Linguistics
x.type journal-article